Friday, March 13, 2009

Is it possible to see God?

M. (humbly'): "Yes, sir. How, sir, may we fix our minds on God?"


MASTER: "Repeat God's name and sing His glories, and keep holy company; and now and then visit God's devotees and holy men. The mind cannot dwell on God if it is immersed day and night in worldliness, in worldly duties and responsibilities; it is most necessary to go into solitude now and then and think of God. To fix the mind on God is very difficult, in the beginning, unless one practises meditation in solitude. When a tree is young it should be fenced all around; otherwise it may be destroyed by cattle.


"To meditate, you should withdraw within yourself or retire to a secluded corner or to the forest. And you should always discriminate between the Real and the unreal. God alone is real, the Eternal Substance; all else is unreal, that is, impermanent. By discriminating thus, one should shake off impermanent objects from the mind."


M. (humbly): "How ought we to live in the world?"


MASTER: "Do all your duties, but keep your mind on God. Live with all — with wife and children, father and mother — and serve them. Treat them as if they were very dear to you, but know in your heart of hearts that they do not belong to you.


A maidservant in the house of a rich man performs all the household duties, but her thoughts are fixed on her own home in her native village. She brings up her master's children as if they were her own. She even speaks of them as 'my Rama' or 'my Hari'. But in her own mind she knows very well that they do not belong to her at all.


The tortoise moves about in the water. But can you guess where her thoughts are? There on the bank, where her eggs are lying. Do all your duties in the world, but keep your mind on God.


If you enter the world without first cultivating love for God, you will be entangled more and more. You will be overwhelmed with its danger, its grief its sorrows. And the more you think of worldly things, the more you will be attached to them.


"First rub your hands with oil and then break open the jack-fruit; otherwise they will be smeared with its sticky milk. First secure the oil of divine love, and then set your hands to the duties of the world.


"But one must go into solitude to attain this divine love. To get butter from milk you must let it set into curd in a secluded spot: if it is too much disturbed, milk won't turn into curd. Next, you must put aside all other duties, sit in a quiet spot, and churn the curd. Only then do you get butter.
"Further, by meditating on God in solitude the mind acquires knowledge, dispassion, and devotion. But the very same mind goes downward if it dwells in the world. In the world there is only one thought: 'woman and gold'.*


"The world is water and the mind milk. If you pour milk into water they become one; you cannot find the pure milk any more. But turn the milk into curd and churn it into butter. Then, when that butter is placed in water, it will float. So, practise spiritual discipline in solitude and obtain the butter of knowledge and love. Even if you keep that butter in the water of the world the two will not mix. The butter will float.


"Together with this, you must practise discrimination. 'Woman and gold' is impermanent. God is the only Eternal Substance. What does a man get with money? Food, clothes, and a dwelling-place — nothing more. You cannot realize God with its help. Therefore money can never be the goal of life. That is the process of discrimination. Do you understand?"


M: "Yes, sir. I recently read a Sanskrit play called Prabodha Chandrodaya. It deals with discrimination."


MASTER: "Yes, discrimination about objects. Consider — what is there in money or in a beautiful body? Discriminate and you will find that even the body of a beautiful woman consists of bones, flesh, fat, and other disagreeable things. Why should a man give up God and direct his attention to such things? Why should a man forget God for their sake?"


M: "Is it possible to see God?"


MASTER: "Yes, certainly. Living in solitude now and then, repeating God's name and singing His glories, and discriminating between the Real and the unreal — these are the means to employ to see Him."


M: "Under what conditions does one see God?"


MASTER: "Cry to the Lord with an intensely yearning heart and you will certainly see Him. People shed a whole jug of tears for wife and children. They swim in tears for money. But who weeps for God? Cry to Him with a real cry."

 

Source: Gospel of Sri Ramakrishna by M.

Read Gospel online

Download Gospel in word file

2 comments:

sfauthor said...

Nice posting. Do you know about this edition of the Gita?

http://www.YogaVidya.com/gita.html

indianspirituality said...

Namaste,

Thanks for the link.

I breezed through the book. I wish to clarify that the name of the chapters are not according to the traditional system. Like the second chapter is Sahkhya Yog and the 6th Chapter is Meditation. The title of 6th Chapter is the most commmonly altered from "atmasayam Yog" to "dhyan yog = Meditation" ot abhyas Yog = Self Study". At the end of each chapter the title is given like at the end of 6th chapter it says

"Iti shrimad Bhagawat Gita su, Upnishad su, Brahmavidyayam, Yog Shastre, Sri Krishna Arjun Samvaade, ATMASAIYAM YOGO NAAMA Shastodhyaya (shast = Six i.e. chapter Six)".

Further, the ebook, does not contain word -to-word translation and the detailed commentary.
Swami Tadrupanandji's Bhagawat Gita and Swami Chinmayananda's Bhagawat Gita contains detailed explanation of each verse with word to word translation.

INDIASPIRITUALITY

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