Monday, April 20, 2026

Sanskrit Proofreading Suite released

Namaste,

On the holy occasion of the Ādi Śankarāchārya jayanti which comes on Vaiśākha Śukla Paṃcamī Tithi  वैशाख शुक्ल पंचमी तिथि, Sanskrit Proofreading Suite v4.0.0 is released. 

Please visit this link - 


Other standalone tools are also released. Links after the article.


Sanskrit Proofreading Suite Screenshot

(Click on image for bigger picture)


The file is a single HTML file. It is embedded in the website. It is live tool that can be used.

To download, visit website (the link given above). Click on download button on top and bottom of article on the website. It will take you to Google Drive Folder which has five HTML files. 

Simply download the file, double click it. It will open in the default browser. Start using it. Once loaded it works completely offline.

This tool is was created as a result of solving practical difficulty. 

Many valuable Sanskrit commentaries (such as Yoga Sudhākara by Sadāśiva Brahmendra on Patañjali’s Yoga Sūtras) exist only in old scanned books with imperfect OCR. This tool was made to quickly spot typos, spacing errors, and variant readings so scholars and students can focus on study rather than correction. By comparing 2 OCRs, one which is supposedly proofread is treated as source and another is the new copy of same commentary, same text scanned by another OCR or manually typed. This helps spot typing errors.

This suite brings together three practical tools in one place to help you proofread Sanskrit texts and work comfortably with both Devanāgarī and IAST Roman scripts:

It consists of top and bottom windows or sections.

Top Section


Top panel (two + two panes)

Pane 1 - Left pane - Source or reference text. 
Pane 2 - Right pane - Target text to be compared for spell check

Output panes 1 and 2 - Output panes appear only when Compare button is clicked.

Displays text with differently spelled words highlighted. Source (left pane) highlights differently spelled letters in Turquoise with red font and target (right pane) highlights letters in Yellow with red font. 

The tool compares two Sanskrit passages (source vs. target) and instantly highlights every spelling or spacing difference in akshara-level and not word level, meaning in case of भोगि and भोगो it highlights only the differently spelled letters in the word and not the complete word pairs भोगि and भोगो or अहङ्कार and अहंकार and not अहङ्कार and अहंकार

Bottom Section


Bottom panel (three panes):

Pane 1 – Devanāgarī (Dual use in v4.0.0)

Pane 2 – IAST Roman (Dual use in v4.0.0 - drives the spell checker)

Pane 3 – Live comparative spell checker, not a dictionary check (read-only)

In Devanāgarī tool (pane 1) of bottom section, differently spelled words are now copied retaining highlighted differently spelled letters on akshara-level than full highlighting.

In the spell check tool (pane 3), the spelling of IAST Roman is checked from pane 2.

Bottom panes can be used independently for transliteration or for spell check (comparative) of word pairs in IAST Roman.

Please find explanation in brief on how to use this suite.

1. Compare Sanskrit Text: 


Use Load Sample button to understand the working.

Paste a reference text in left pane on top section, and target text to be proofread in right pane. Clicking Compare button will compare texts and display results in another window. The differently spelled words are highlighted on akshara-level and not word level, meaning that only the differently spelled letters in word are highlighted and not the entire word. The compare button will also trigger a function which copies differently spelled word pairs and pastes it in the bottom pane, the Devanāgarī pane 1. This is in-turn triggers a function to transliterate Devanāgarī to IAST Roman in pane 2. Third pane is auto triggered to check spelling of odd and even pairs. It is a read only pane.

After checking spelling of first pair i.e. first two lines, delete them and delete empty line and press "Devanāgarī to Roman" button to update pane 2 and pane 3.

Bottom panes can be used independently - 

Panes 1 and 2 for transliteration from Devanāgarī to IAST Roman and vice versa. That it why it is bi-directional.

Panes - 2 and 3 for spell check in IAST Roman.

2. Devanāgarī to IAST Roman Transliteration and vice versa


Use Load Sample button of each pane 1 and 2 to understand the working.

Type or paste Sanskrit words in Devanāgarī pane 1 and click "Devanāgarī to Roman" button to transliterate in IAST Roman

Type or paste Sanskrit words in IAST Roman in pane 2 and click "Roman to Devanāgarī" button to transliterate in Devanāgarī.

3. Spell check IAST Roman words in pairs, one word in each line


Use Load Sample button to understand the working.

This READ ONLY pane is auto triggered upon any changes in pane 2. 

It checks word pairs. One word per line should be typed or pasted. 

One odd and even line make one pair. So line 1 and line 2 make on pair. Both are compared and differently spelled letters in the word are highlighted on akshara-level and not the whole word is highlighted. This is comparative spell check and not dictionary spell check.

For further details, please visit:


Other Standalone tools


Along with the suite which has three integrated tools, standalone tools are also released. 

For details about how they work and to use and download them, please visit -

Devanāgarī to IAST Roman Transliteration Tool (Bi-directional)


Third tool - Sanskrit Text comparison tool (difference checker) is not uploaded as there is no need for it. Suite can do it. Just ignore the bottom panes. However, for those who are interested in lighter version, it is available as a HTML file which can be downloaded. Please note that this tool is not updated to check on akshara-level checking and so highlights the whole word.

I hope these tools help you proofreading Sanskrit texts. 

Hari OM

Wednesday, October 22, 2025

What is Yoga? – Selected Sūtra -s from Yoga Sūtra -s of Patanjali

Date: 22-Oct-2025

Wishing You Happy Deepavali and

Peaceful & Prosperous Gujarati New Year 2082

Namaste,

On occasion of the Dīpāvalī (Deepavali, Diwali) on 20-Oct-2025 and Gujarati New Year 2082 (22-Oct-2025), we are please to publish an article on basics of Yoga as per Yoga Sūtra-s of Patanjali. This is an old article which was left unpublished in 2023. It is edited and published in 2025.

Please find docx and PDF file titled What is Yoga - Diwali 2025 in Google Drive. 

Drive downloads folder link | docx link | PDF link

-----------------------------------------

PART I - What is Yoga? – Selected Sūtra -s from Yoga Sūtra -s of Patanjali


Introduction

 

Yoga Darśana is an important śāstra in the traditional six systems of philosophy known as Saḍdarśana (षड्दर्शन) meaning six-darśana-s. The word Darśana दर्शन means ‘to see’. Darśana also means ‘to know’ which fits aptly in current context. Hence the six systems of philosophies are knowledge-based systems. Yoga is based on Sāṃkhya. Sāṃkhya is the ideological basis of Yoga and Yoga is Sāṃkhya’s meditative application. 

Sūtra two explains what Yoga is. In this article, we will cover first two sūtra-s of Yoga Sūtra-s by Patanjali and a few more selected sūtra-s. If we understand these sūtra-s, it will make newcomers relatively easy to understand the 195 sūtra-s.

Yoga Sūtra-s of Patanjali are extremely difficult to actually understand in their real depth  and I am not capable to understand them either. Real understanding is based on direct experience. It is just the first-hand information which I have gathered reading them which I will share. I am not an authority on these sūtra-s. Yoga is highly meditative in nature and as a Yogī goes further deep in his or her sādhana (spiritual practice / meditation), Īśvara or supreme Godhead or Guru makes a Yogī disciple realise the deeper truth and actual meaning of the Sūtra-s. An attempt is being made to explain these sūtra-s in a simple way; however the Sanskrit words are retained as I find it hard to have their English alternatives retaining the depth of the original meaning. This article is for English-speaking Indian Audience which is expected to understand Sanskrit / Hindi words like Guru, Yoga, Yama and Niyama, etc. Their meanings are also given.

Since Yoga is based on Sāṃkhya, a brief explanation of Sāṃkhya is also given in the later part i.e. Part 2 of the article. Study of Sāṃkhya and Yoga broadens one’s vision, one’s mindset. It gives more clarity. It makes more sense while reading Vedānta or Upaniṣad-s or Gītā. Each system of philosophy has its own terminology. For example, Puruṣa and Prakriti are the terminologies of Sāṃkhya which are adapted by Vedāṇta. Three guṇa-s of Prakriti – Sattva, Rajasa and Tamasa are defined and explained in detail in Sāṃkhya. A separate article ‘Notes on Sāṃkhya Kārikā’ is already published as a book earlier which covers all 72 Kārikā-s of Sāṃkhya Kārikā by Īśvara Kṛṣṇa. Even reading 18 pages of ‘Sāṃkhya in Brief’ section will be helpful for the students of Yoga and also Vedānta.

One cannot understand Yoga Sūtra-s of Patanjali independently. One has to understand it through Bhagavāna Veda Vyāsa’s commentary known as Sāṃkhya Pravachana. It is the most authoritative commentary and no commentary, be it sub-commentary on it or an independent commentary contradicts Bhagavāna Veda Vyāsa. Traditional Āchārya-s (teachers) have attributed Sāṃkhya Pravachana to Bhagavāna Veda Vyasa, the same Saint who authored Mahābhārata. Hence we will take his commentary and other commentaries when necessary to understand Sūtra-s in detail.

The name of commentary implies that it is based on Sāṃkhya Darśana, hence Yoga too is based on Sāṃkhya.

I sincerely hope that this article, the sharing of the information on the first two sūtra-s is helpful for the sincere seekers of truth.

All that is good is my Guru’s grace, all errors are mine.

What is Yoga?

 

Let’s begin with the first two Sūtra-s.

Maharṣi Patanjali begins his Sūtra-s on Yoga with the Sūtra –

अथ योगानुशासनम् ॥ १.१॥

atha yogānuśāsanam || 1.1||

Which literally translates to –

Henceforth or Now, [the instructions on] the discipline of Yoga begins.

We will discuss this Sūtra in detail later. First let us study the meaning of the second Sūtra of Chapter 1 known as Samādhi Pāda, a chapter dedicated to teaching the concepts of Samādhi. This Sūtra explains the meaning of Yoga.

Yoga Sūtra 1.2

 

Original Śloka

योगश्चित्तवृत्तिनिरोधः ।। 1.2 ।।

yogaścittavṛttinirodhaḥ || 1.2 ||

Sandhi Split

योग-चित्त-वृत्ति-निरोध ।। 1.2 ।।

yoga-chitta-vṛtti-nirodha ।। 1.2 ।।

Word by word meaning:

योग Yoga = Yoga [is], samādhi [is]

चित्त Chitta = mind

वृत्ति Vṛtti = any fluctuation in mind.

निरोधः Nirodha = cessation

Translation:

Yoga is complete cessation of fluctuations occurring in mind.

Implied Translation:

Yoga is Samādhi. Samādhi is the complete cessation of fluctuations occurring in the mind.

Explanation with Personal Notes:

If we understand this Sūtra, it becomes easy to understand the concept of Yoga. Each word in this sūtra is important.

Let us understand each term of this Sūtra in detail.



Thursday, May 1, 2025

71st Uttaradhikari of Kanchi Kamakoti Peetam annoited on Akshaya Tritiya - 30th April 2025

Namaste,

On Akshaya Tritiya i.e. on 30-Apr-2025, Shankaracharya of Kanchi Kamakoti Pitham and Matha Shankaracharya Sri Swami Shankara Vijayendra Sarasvati gave Sanyasa Deeksha to Duddu Satya Venkata Surya Subrahmanya Ganesha Sharma Dravid (approx 25 years). He is now known as Satya Chandrashekharendra Swamiji (Swami Satya Chandrashekharendra Sarasvati) (refer Anugraha Bhashya in Hindi, jump to 7.29 mins).

Sanyasa Diksha Vidhi started on 30-04-2025 at 5:30 AM

5:30 AM - Vidhi Prior to Diksha at Sri Kanchi Kamakshi Ambal Devasthanam

6:30 AM onwards - Sanyasa Diksha Samaroha at Pancha Ganga Teertham, Sri Kanchi Kamakshi Ambal Devasthanam

Entire Tentative Schedule

He has also announced him as his successor and the 71th Shankaracharya of Kanchi Kamakoti Peetham and Matham. He will be anointed as Shankaracharya on 2nd May 2025, on the divine occasion of 2,534th Jayantī of Jagadguru Śrī Ādi Śankarāchārya jī (Adi Shankaracharya Jayanti).


Please find photos of his initiation into Sanyasa


Ganesha Sharma Dravid getting Sanyasa Diksha from Kanchi Shankaracharya on 30-04-2025

Shri Ganesha Sharma Dravid getting Sanyasa Diksha from Kanchi Shankaracharya on 30-04-2025


Shri Ganesha Sharma Dravid getting instructions for holy dip in Pancha-Ganga pond

Shri Ganesha Sharma Dravid getting instructions for holy dip in Pancha-Ganga pond


Ganesha Sharma Dravid changing clothes to become a Eka Dandi Sanyasin

Shri Ganesha Sharma Dravid changing clothes to become a Eka Dandi Sanyasin (Monk of Adi Sankara Order), gets the blessed Dandi (wooden stick)

Vijayendra Saraswati blessing Dandi with mantras

Swami Vijayendra Saraswati (Guru) blessing Dandi (Wooden Stick) with mantras and other rituals


Passing of Dandi to Successor

Passing of Dandi to Successor


Shri Ganesha Sharma Dravid getting initiated - Sanyasa Diksha


Shri Ganesha Sharma Dravid getting initiated (Sanyasa Diksha)



Sanyasa Diksha Continues 006

Sanyasa Diksha Continues


Worshipping Guru

Worshipping Guru (Final ritual at Pancha Ganga pond)


Guru Applying Tilak

Guru Applying Tilak


Both Sitting on Peetham


Both Sitting on Peetham - Guru Accepting Gifts and honors by dignitaries


He is a Rig Vedic Scholar from Andra Pradesh. 

Ganesha Sharma was born to Duddu Dhanvantari and Alivelu Mangadevi, from Annavaram. Annavaram is a village in the Kakinada district of the Indian state of Andhra Pradesh.

He comes from from a deeply spiritual family with a lineage of Vedic Tradition. His father, Danvantari, serves as a first-class Pujari / Pandit at the renowned Sri Satyanarayana Swamy temple in Annavaram, Andra Pradesh. He has a sister. From Anugraha Bhashyam in Hindi, it looks like his sister's name is Soumya (unconfirmed).

Announcement

Sanyasa Deeksha Karyakram - Some glimpses as covered by the press 

Sanyasa Sweekara Mahotsavam - Photos

Official Annoucement from Kamakoti Website

Shri Kanchi Kamakoti Peetadhipati Jagadguru Pujyashri Shankara Vijayendra Saraswathi Shankaracharya Swamiji gave Sanyasa Deeksha to Sri Duddu Satya Venkata Surya Subrahmanya Ganesha Sharma Dravid at Shri Kamakshi Ambal Devasthanam in Kanchipuram on the banks of the Pancha-Ganga pond in the early hours of 30th April - the auspicious day of Budha (बुध) - Rohini- Akshaya Triteeya. The new Acharya was given the deeksha name as ‘Satya Chandrashekarendra Saraswathi Shankaracharya Swamiji’.

Source

Ref: https://www.kamakoti.org - See Recent Announcements in Footer Section



Shri Ganesha Sharma Dravid becomes Satya Chandrashekarendra Saraswathi Shankaracharya Swamiji, graces the devotees along with his Diksha Guru Swami Vijayendra Saraswati ji Maharaj


श्री कांची कामकोटि पीठाधिपति जगद्गुरु पूज्य श्री शंकर विजयेंद्र सरस्वती शंकराचार्य महाराज जी - अनुग्रह भाष्य / शिष्य स्वीकार - हिन्दी / संस्कृत

Shishya Svikara Ceremony was published by the official YouTube Channel of Kanchi Matha - Sri Kanchi Kamakoti Peetam, Kanchipuram

Please find the video of announcement of successor below in Hindi and Sanskrit

सन्यास दीक्षा कार्यक्रम ३० अप्रैल २०२५ - श्री कांची कामकोटि पीठाधिपति शंकराचार्य जी का अनुग्रह भाषण



संन्यासदीक्षा कार्यक्रमः- Anugraha Bhashanam of Pujya Kanchi Shankaracharya Swamiji in Sanskrit


Full Shishya Svikara Ceremony (7+ hours Video on YouTube). Jump to 33:45 mins 

Shri Kanchi Kamakoti Peetam Sanyasa Deeksha Karyakram Akshaya Tritiya - 30th Apr 2025



Hari OM


Read: kAnchi Jagadguru attained mahAsamAdhi on 9:00 am 28-02-2018, Shukla Trayodashi

Sunday, November 24, 2024

Panchāyatana Pūjā - Panchadevopāsanā - NEW Page added to Understanding Advaita Website

 

Pranams,

A New Page titled Panchayatan Puja (Panchāyatana Pūjā) is added to the website 'Understanding Advaita Vedanta'. It is added as the last part of Five Five (V) after the Pafe - Adi Sankara preached smArta Dharma.

Please find the link to the page. This page has download link to Google Sheets Downloads page which has relevant files.

Part V, Special Page - Panchayatan Puja - NEW

Link to Download Relevant Files uploaded on Google Drive

The article is published as a book in A4 and A4 bookfold which when exported as PDF makes it A5.

Their PDFs are also created.

The Deva Krama or the positioning of Five Devatā-s is also mentioned with an Image for better understanding.

A short article Titled 'Panchayatana Puja Pramana and Deva Krama - Proof and Deva Positioning only A4' is also created along with PDF for those who only need few topics and a shorter version of 20 A4 pages.

Original Article is published as a Book is 73 A4 pages or 164 A5 pages. Please download PDF file for further details. It is too long to Include as a single page.

Most part is published on the New Page on Understanding Advaita Website.

Some people argue that this worship was created by Ādi Śankarāchārya jī which is not correct. Āchārya only propogated what is mentioned in our śāstra-s. Proof of Panchāyatana Pūjā which is worship of Five Devatā-s is mentioned in Purāṇā-s. Five Devatā-s are Gaṇeśa, Śiva, Śakti, Viṣṇu and Sūrya. 

Please find Introduction here.

Introduction

 

Hari OM,

In Sanātana Dharma, the supreme Brahman manifests in many forms. Though Bhagavāna Krs̤‌ṇa never divided Hindus into Sampradāya-s (sects), it did happen over a period of time. During the time of Ādi Śankara, there were many ways of worship, some which did not align with the Veda-s and in some there were impurities. This led to rigidity and to some extent fanaticism, though it remained in on the intellectual level by raising objections to rival sampradāya-s, yet there were differences among Hindus. Believers or worshipper of Viṣṇu and his Avatāra-s would not worship Śiva or any other forms of Bhagavāna or Īśvara.

On the other hand, there were others who worshipped multiple forms of Bhagavāna and keep shifting from one form of Īśvara to another from time to time. This leads to instability of mind and the devotion does not mature as there is no one-pointedness. This was a completely opposite situation.

In order to remove the impurities in the customs and daily practices, to unite the masses, to keep harmony while maintaining one-pointed devotion and to give the true essence of Vaidika dharma, Ādi Śankara promoted the worship of five main forms of Supreme Brahman. They are Gaṇeśa, Śiva, Śakti, Viṣṇu and Sūrya. This type of worship is known as Panchāyatana Pūjā or Panchadevopāsanā (Pancha Deva Upāsanā).


to continue reading, please visit -

Part V, Special Page - Panchayatan Puja - NEW

OR download PDF -

Link to Download Relevant Files uploaded on Google Drive

Hari OM

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